The site of Sardis (Sart)
lies some 60 miles east of Izmir near the town
of Salihli. Sardis was the capital of the Kingdom
of Lydia . According to archaeological evidences,
a modest community already lived at the foot of
Mount Tmolus when around 1200 BC, Mycenaean warriors
settled and ruled over the local population. According
to Herodotus,
they were the sons of Heracles who founded the
Heraclid dynasty that remained in power
from about 1200 to 680 BC, till the time of Candaules.
This king was killed by his minister Gyges
who founded the Mermnad dynasty. Under
king Ardys (651-625), electrum (a natural
mixture of gold and silver) was discovered in
the Pactolus river (Sart çayı), and exploited.
This is when the world's first coinage was invented.
Although Sardis was devastated by the Cimmerians,
the kingdom reached its apogée and its greatest
geographical extent under the rule (560 - 546
BC) of renown king Croesus (he is referred
to in the saying "as rich as Croesus). His
tremendous wealth came from the treatment of electrum
to obtain pure gold and silver (the Harvard-Cornell
Sardis Expedition has unearthed a gold refinery
from the time of King Croesus). Croesus was so
proud of his possessions that he boastfully showed
his splendors to his visitors. One of them was
the Greek sage Solon, to whom he asked
if any other man could be so happy. Solon's answer
was that "no man could be accounted happy
until the moment of his death, for no man could
know what the gods may have in store for him".
Worried about the growing power of the Persians,
Croesus offered lavish gifts to the Temple of
Apollo at Delphi where the Pythia told him that
if he made war on Cyrus, "a great
empire would be destroyed". Misinterpreting
the oracle, he attacked Cyrus but was forced to
retreat in Sardis where he suffered a siege. Sardis
and its wealth finally fell to Cyrus (546 BC)
and Croesus, who believed himself beyond the reach
of misfortune, was sentenced to death. As he was
about to be burnt at the stake, Croesus uttered
Solon' s words. Cyrus was so impressed that he
spared his life, taking Crésus to Ecbatana where
he made him his advisor. Sardis became the headquarters
of the Persian administration in western Asia
Minor. The Persians built the Royal
Road, a commercial road over 2,500 km/1,600
miles that ran from Sardis to the Persian Gulf.
During the revolts of the
Ionan cities, the Athenians burnt down the
city. Sardis remained under Persian domination
until it surrended to Alexander
the Great in 334 B.C.. After the Seleucids,
Sardis fell to the Romans
and was annexed to the Kingdom
of Pergamum. The city lost its importance
(gold mines had since long been worked out) but
remained flourishing. An important and prosperous
Jewish community developed in Sardis, holding
an eminent position. In the Byzantine
times Sardis became the center of a diocese.
Sardis was among the "Seven
Churches of Revelation".
The ruins of Sardis can be divided into four areas:
The Lydian Necropolis with the Royal Burial
Mounds are located at Bintepeler ("the
Thousand Hills").
The
Ancient City includes: - the Bath - Gymnasium Complex (middle of
2C AD) has symmetrically arranged rooms and halls.
The palaestra covering
the eastern half of the complex, was used for sports
activities. The vaulted halls in the west were used
as baths. The two
- storied main building has a colonnaded marble
courtyard. - the Synagogue : in 3C AD, the south part
of the palaestra (bath - gymnasion complex) was
remodeled to accomodate a synagogue. It consists
of a colonnaded entrance courtyard with three gates
opening into a main hall. The floors were mostly
covered with mosaics and the walls were covered
with colored marbles. The synagogue had a capacity
of approximately one thousand persons. It is the
largest early synagogue yet
excavated. Rows of shops were adjoining the synagogue.
The Acropolis of the city is located on Bozdağ
(Mount Tmolus). Here are the 6C BC city walls and
the ruins of a byzantine fortress.
The
Temple of Artemis is located in the Pactolus
Valley: long after the Athenians burnt the former
temple dedicated to the cult of Anatolian goddess
Cybele and later to Artemis, at the same place the
Ionian styleTemple
of Artemis was built in stages in Hellenistic times.
It was completed then rebuilt in Roman times after
it was seriously damaged during the earthquake in
17C AD (about 300 BC - early 2C AD). The temple
was one of the largest ancient temples with eight
columns on the facades and twenty along each side.
At the south-eastern corner are the remains of a
small Byzantine church made of red bricks.
Important
finds from the Sardis excavations including the
mosaics are on display in the Archaeological
Museum of Manisa.
The
Gymnasium
The Synagogue and Gymnasium complex
İZMİR
Click
to enlarge
Izmir,
which is located at the far end of the long
and narrow Gulf of Izmir,
is the third largest city and the second
largest harbour in Turkey. Known as “The
Pearl of the Aegean", Izmir is a lively
and pleasant modern city rising in tiers
on the slopes of the surrounding mountains.
Its avenues are broad and lined with palm-trees
just like the long waterfront (Kordon
Promenade) where
one can go for a ride in horsedrawn phaeton
(carriage). Izmir is also an important center
for tourism, art, culture, trade and industry.
The city is reputed for its mild climate
in winter and in summer the heat is tempered
by the constant and refreshing sea breeze.
According to a legend the city was founded by
the Amazons* who fought their
way to the Aegean shores, and its ancient name,
Smyrna, was derived from an Amazon queen called
"Smurna".
Excavations have revealed that the earliest settlement
in İzmir was founded in the 3rd Millennium BC,
at present-day Bayraklı. In antiquity the plain
of Bornova was covered by the sea and the above
mentioned city mound seen there today was a small
peninsula on the edge of the Bay of İzmir. The
first inhabitants were the native peoples of Asia
Minor, called Lelegians. By 1500 B.C the city
was subject to the influence of the Hittite
Empire (two reliefs found in the region testify
this influence). In the 11th century BC, Smyrna
became an Aeolian colony
known as Smurna, written as Smyrna in ancient
Greek. The city started to compete with the neighboring
colonies, and Ionians
from Colophon came and settled in Smyrna which
finally passed into their possession at the beginning
of the 8C BC, and was made the 13th city of the
Ionian confederacy.
This period of prosperity came to an end with
the conquest and destruction of the city by the
Lydian King
Alyattes III around 600 BC. It was then again
conquered by the Persians
in 546 BC. Alexander
the Great put an end to their sovereignty
in 333 BC and ordered Lysimachus
to built a new city on the slopes of Mount Pagos
(Kadifekale). According to Pausanians, one day,
Alexander the Great went hunting on Mt. Pagos
and fell asleep under a plane tree, in front of
the temple of the Two Nemesis. The goddesses appeared
to him in his dream and told him to set up a new
city there and have the inhabitants of the old
city move to it. Thereupon, the oracle of Apollo
at Claros was consulted as was the custom and
declared: “Three and four times happy will those
men be, who are going to inhabit Pagos beyond
the sacred Meles”.
The city, which had become subject to the Kingdom
of Pergamum became part of the Roman
Empire in 133 BC when King
Attalos III, upon his death, bequeathed his
kingdom to Rome. During the Roman period, only
a small part of the city was located on the city
mound, the greater part being centred around the
harbour on flat land. Strabo, the famous historian,
records that Smyrna was the finest Ionian city
of his time successfully rivaling Pergamum
and Ephesus: the streets
were straight and paved and it was adorned with
handsome buildings. One of them was the Homereion.
The people of Smyrna highly respected Homer.
They believed that he was born in their city and
erected a monument which they called Homereion.
Always according to Strabon, inside, there was
an altar and a statue of Homer carved out of wood.
Silver and bronze coins minted in Smyrna and bearing
the name and portrait of the poet, have been found
in İzmir, but the place where the monument stood
is still unknown. From this brilliant era nothing
has remained except the agora
, which is well-preserved. It was rebuilt by Faustina,
the wife of Emperor Marcus Aurelius, after the
great earthquake in 178.
Ancient
Coinage of Smyrna
Turreted
bust of the Amazon Smyrna with bipennis
(double axe)
on shoulder – 2C AD
Alexander
asleep under
a plane tree and the two
Nemesis - 250 AD
Homer
seated,
hand on chin
125 BC.
At
the beginning of the Christian Era, Smyrna played
a significant role in the development of Christianity
and became a bishopric. One of the Seven
Churches of Revelation was founded here. From
the Byzantine
period, in the 4th century, the silting up
of the harbors of Ephesus, Priene or Miletus was
profitable to Smyrna which continued to be properous.
In the 7th century the city suffered from the
Arab raids. Following the Manzikert Battle in
1071, the Seljuk Turks
spread as far as the Aegean Coast capturing Smyrna
where they established a naval dockyard. The defeats
undergone by the Byzantines led to the direct
intervention of the Westerners in the affairs
of Orient, and at the beginning of the First
Crusade, Smyrna was retaken by the Byzantines.
By the terms of a treaty which was supposed to
favour the recovery of Constantinople
which had come under the domination of the Latins,
the Byzantines granted the Genoeses
extensive concessions including full control of
Smyrna. Taking advantage of the disorders caused
by the Genoeses who claimed that the city was
their property, in 1310, the castle they had built
fell into the hands of Umur Bey, the Emir of Aydın.
Because the Turks had rebuilt the port installations
and shipyards with the idea of leading naval expeditions
against the islands of the Aegean, in 1344 the
place was captured by the Frankish Knights of
Rhodes. The knights kept it until 1402 when they
surrendered to Mongol Tamerlane
who, before he retreated to Iran, gave the city
back to the emir of Aydın. In 1415 Smyrna was
finally taken by Mehmet
I Çelebi and incorporated into the Ottoman
Empire.
In spite of the two devastating earthquakes in
1688 and 1778, İzmir remained one of the most
florishing cities of the Empire. It gained a new
preponderant role when European commercial influence
developed on the coast with the creation of a
brillant cosmopolitan Levantine society composed
of French, English, Dutch and Italian tradesmen.
The first textile factory was opened in the 18th
century and the first paper factory in the 19th
century. The port facilities and the introduction
of the railroad contributed to early industrialization.
At the beginning of the 20th century Izmir was
a centre of commerce and entertainment rivaling
the two great Ottoman cities of the time: Istanbul
and Salonica.
At the end of World War I, on May 15, 1919, Izmir
was occupied by Greece. In 1920 the domination
of the city and its surroundings was granted to
Greece by the Treaty of Sèvres. During the War
of Independence on September 9, 1922, the
city was taken back by the Turkish forces and
the Treaty of Lausanne (July 24, 1923) gave Izmir
back to the new Turkish
Republic. The city suffered from this period
of war and from the biggest fire in its history
which broke out on September 13, 1922, but rose
again from its ashes.
* The Amazons are a legendary
tribe of warrior women who, according to ancient
Greeks, lived in Asia Minor, on the northeasten
coast of the Black Sea
where they created a belligerent state. To have
progeny they had affairs with neighbor men sending
them back their male offspring (or even killing
them). They kept girls though raising them as
future warriors and burned out their right breasts
in order not to be hampered when using bows in
battles. That is where the name "Amazons"
came from as it means, "no breasted".
Led by their queen, they fought alongside, or
against, the greatest epic heroes. They are said
to have fought against the Aechaeans during the
Trojan War but they were defeated, and their queen
Penthesilea was killed by Achilleus outside Troy.
Places of Interest:
Bayraklı: The excavations carried
out at Bayraklı have brought to light the one
- roomed building made of sun- dried brick dated
10th century BC which is the oldest and best preserved
house of its period. The Temple
of Athena dating from the end of the 7th century
BC is the earliest Greek religious building in
Asia Minor.
The “Velvet citadel” (Kadifekale) overlooks
the city from the top of ancient Mount Pagos where
one can enjoy a magnificent view over the city
and the Gulf of İzmir.
The Agora, located at İkiçeşmelik,
is well-preserved.This agora,
which measured 120 by 80 m/ 394 x 262.5 ft, was
rebuilt by Faustina, the wife of Emperor Marcus
Aurelius, after the great earthquake in 178. Her
portrait can be seen on an arch of the western
colonnade.
The Şirinyer and Yeşildere
Aqueducts, two examples of Roman engineering
spanning the Meles River, supplied Izmir's water
throughout the Byzantine and Ottoman eras.
St Polycarp Church is the oldest
existing church in İzmir. It was dedicated to
St. Polycarp, a disciple of St
John born in 70 AD, who became fourth bishop
of Smyrna. He devoted much of his life to fighting
gnosticism and all heretics. In 155 AD he was
martyred by the Romans at the stadium. A chapel
dedicated to the saint was erected around the
year 1625, under the reign of Süleyman the Magnificient.
Hisar Mosque, built by Yakup
Bey in 1592, stands next to Kızlarağası Han. It
is the oldest, the largest and the most interesting
mosque in İzmir.
Kızlarağası Hanı, a han
built in 1741 and restored in 1993, is a fine
example of 18th century Ottoman
architecture. Today it is very pleasant place
for shopping.
The Archaeological Museum, near
Konak Square, houses a superb collection of antiquities
including the statues of Poseidon and Demeter
which, in ancient times, stood in the Agora. (Closed
on Mondays)
The Ethnography Museum, located
next to the Archaeology Museum, contains folkloric
artifacts, which include a fine collection of
Bergama and Gordes carpets,
traditional costumes and camel bridles. (Closed
on Mondays).
The Fine Arts Museum, located
in Konak, displays the works of famous Turkish
painters. (Closed on Mondays)
The Ataturk Museum is located on Ataturk
Street.
The Seljuk Yasar Art Museum is
a private museum on Cumhuriyet Bulvari with a
collection of 20th century Turkish art. (Closed
on Sundays)
The Natural History Museum in Bornova
acts as a natural reserve of the Aegean Region
landscapes' historical preservation. (Closed on
Sundays)
The
Clock Tower (Saat Kulesi), the
symbol of Izmir, is located at Konak Square
near the narrow streets of the Kemeraltı
bazaar. The tower was built in 1901 on sultan
Abdülhamit II's
order, on the occasion of the 25 th anniversary
of his accession to the throne. The 25 m/
82 ft high tower is built in an elaborate
late Ottoman style. The clock was offered
by German Emperor Wilhem II.
Kemeraltı
Bazaar offers an infinite variety of
Turkish handicrafts,
carpets, leather goods, jewelry, clothing and
souvenirs as well as the dried figs and raisins
for which Izmir is famous. Those looking for modern
and most elegant shops will find them in the residential
area on the Kordon Promenade in Alsancak and also
in Karşıyaka and on Cumhuriyet Avenue.
Havra Sokağı, located at Kemeraltı
district, is a particularly interesting street
for its old buildings and synagogues (“havra”
derives from the hebrew word “hebhrah” meaning
synagogue).
Asansör (the Elevator), located at Karataş,
was built by Nissim Levy in 1907. It provides
access between the lower and upper streets, the
latter standing at a height of 51m / 167.4 ft.
The upper promenade of the lift boasts a cafe
and a restaurant in which visitors can relax and
get an unparalleled view of the Gulf of Izmir.
Dario Moreno Sokağı, the street
named after the famous levantine singer Dario
Moreno (he was born in izmir), is very near to
Konak Square .
Pasaport (the Turkish word for
passport) is the name of the dock and pier between
Konak and Cumhuriyet Meydanı. The dock buildings
were built in the Turkish revival style. The old
fashioned coffee houses which served narghile
(waterpipes) as well as tea
and Turkish coffee
are beeing supplanted by Pubs and modern cafés.
Karşıyaka, which means "opposite
shore", is a pleasant residential area located
on the north shore of Izmir. Karsiyaka is the
ancient Cordelia.
Kültürpark, the main park of
İzmir, offers a variety of activities. It is the
site for the International Izmir Fair and contains
an amusement park, zoo, restaurants and gardens.
Adnan Saygun Park, Insan Haklari Park (Human Rights
Park ) with modern statues, including the huge
Flying Dolphins Monument, seaside Muammer Aksoy
Park, are other parks of the city.
Turkey's largest thermal springs
are located in Balçova.
Izmir Bird Paradise is located
in Çamaltı, 15 km/ 9.5 miles north of Karsiyaka.
In this preserved area there are many species
like flamingoes and pelicans.
İzmir has a culinary speciality which is the “İzmir
Köfte” (meat balls), but dishes made with fresh
herbs have a special place in the Aegean cuisine.
When spring comes local markets are filled with
green vegetables, many of them local wild varieties
gathered from meadows and mountains, such as radika,
turpotu, hardalotu and many more. The leaves are
just blanched and served with a dressing of lemon
juice and olive oil. These specialities are served
in many restaurants and particularly in the colourful
area of Kemeraltı or at Kordonboyu where are also
located fish restaurants serving delicious fish
like the local sea bream (çipura).
The International İzmir Festival takes place every
year in July (artists perform at various venues
in the city and surrounding area, including the
theatre at Ephesus),
and the International İzmir Fair is held in September.
Izmir has a domestic and international airport.
Ferries link İzmir to Venice / Italy.
In the area of Izmir and particularly west to
the city in the Çeşme Peninsula, there are numerous
holiday resorts with blue flagged beaches which
attract lots of tourists.